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Chinese opera is a popular form of drama in China.
In general, it dates back to the Tang dynasty with Emperor
XuanZong, who founded the "Pear Garden", the
first known opera troupe in China. The troupe mostly
performed for the emperors' personal pleasure. To this
day operatic professionals are still referred to as
"Disciples of the Pear Garden". In the Yuan
dynasty (1279-1368), forms like the Zaju (variety plays),
which acts based on rhyming schemes plus the innovation
of having specialized roles like "Dan" (female),
"Sheng" (male) and "Chou" (Clown)
were introduced into the opera. It continues to exist
in 368 different forms now, the best known of which
is Beijing Opera, which assumed its present form in
the mid 19th century and was extremely popular in the
Qing dynasty (1644-1911).
In Beijing Opera, traditional Chinese string and percussion
instruments provide a strong rhythmic accompaniment
to the acting. The acting is based on allusion: gestures,
footwork, and other body movements express such actions
as riding a horse, rowing a boat, or opening a door.
Spoken dialogue is divided into recitative and Beijing
colloquial speech, the former employed by serious characters
and the latter by young females and clowns. Character
roles are strictly defined. Elaborate make-up designs
portray which character is acting. The traditional repertoire
of Beijing Opera includes more than 1,000 works, mostly
taken from historical novels about political and military
struggles.
Modern developments
In traditional Chinese theater, no plays were performed
in the vemacular Chinese or without singing. But at
the turn of the 20th century, Chinese students returning
from abroad began to experiment with Western plays.
Following the May Fourth Movement of 1919, a number
of Western plays were staged in China, and Chinese playwrights
began to imitate this form. The most notable of the
new-style playwrights was Cao Yu (b. 1910). His major
works-- "Thunderstorm," "Sunrise,"
"Wilderness," and "Peking Man" -
written between 1934 and 1940, have been widely read
in China.
In the 1930s, theatrical productions performed by traveling
Red Army cultural troupes in Communist - controlled
areas were consciously used to promote party goals and
political philosophy. By the 1940s theater was well-established
in the Communist controlled areas.
Opera in the People's Republic of China
In the early years of the Republic's Republlic of China,
the development of Beijing Opera was encouraged; many
new operas on historical and modern themes were written,
and earlier operas continued to be performed. As a popular
art form, opera has usually been the first of the arts
to reflect changes in Chinese policy. In the mid-1950s,
for example, it was the first to benefit under the Hundred
Flowers Campaign. Similarly, the attack in November
1965 on Beijing deputy mayor Wu Han and his historical
play, "Hai Rui's Dismissal from Office," signaled
the beginning of the Cultural Revolution. During the
Cultural Revolution, most opera troupes were disbanded,
performers and scriptwriters were persecuted, and all
operas except the eight "model operas" approved
by Jiang Qing and her associates were banned. Western-style
plays were condemned as "dead drama" and "poisonous
weeds" and were not performed. After the fall of
the in 1976, Beijing Opera enjoyed a revival and continued
to be a very popular form of entertainment both in theaters
and on television.
Following the Cultural Revolution, Western-style theater
experienced a revival. Many new works appeared, and
revised and banned plays from China and abroad were
reinstated in the national repertoire. Many of the new
plays strained at the limits of creative freedom and
were alternately commended and condemned, depending
on the political atmosphere. One of the most outspoken
of the new breed of playwrights was Sha Yexin. His controversial
play "The Imposter," which dealt harshly with
the favoritism and perquisites accorded party members,
was first produced in 1979. In early 1980 the play was
roundly criticized by Secretary General Hu Yaobang -
the first public intervention in the arts since the
Cultural Revolution. In the campaign against bourgeois
liberalism in 1981 and the antispiritual pollution campaign
in 1983, Sha and his works were again criticized. Through
it all Sha continued to write for the stage and to defend
himself and his works in the press. In late 1985 Sha
Yexin was accepted into the Chinese Communist Party
and appointed head of the Shanghai People's Art Theater,
where he continued to produce controversial plays.
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